Indeterminate Time
Maricha enjoys killing all of the
humans in this desolate place his mother has created. Sometimes
he
asks himself what life would have been like if Agastya had not cursed
him and his family, since they would have been demigods. When
Agastya cursed Maricha's grandfather to death, Maricha's mother and
brother decided to harass the sage until he cursed them to forever be
ugly and cruel creatures. If they
were
still demigods, they would potentially be in charge of something
minor--perhaps the tides of the ocean? However, he enjoys his
current
life too much to let the thought fester. He's always with his
family,
and they hunt and kill as a group. The only bad thing is that due
to the curse on his mother, Thataka, the land she inhabits will
eventually
turn into a
desert. The weak humans die off faster, or flee to more fertile
lands.
150 Years Later
Hunting has gotten more and more difficult as the desert
progresses. Rather than killing humans for fun, Maricha
has decided to start being strategic with the slaughter. Now that
there
are so few humans, he has learned to be more cruel to continue his
amusement. Sometimes Maricha kills only one family member, and
enjoys the suffering of the rest. Maricha has to use the humans
both as sustenance and
amusement, rather than one or the other.
Sometimes it disappoints Maricha that he can no longer slay the humans
with impunity, but he is also pragmatic. If they are all dead,
how will he pass the time? Despite all of this, he still feels a
small amount of
guilt
about his actions when he sees the pain he causes for the family
members he leaves alive.
150 Years Later
The sage Vishwamitra has requested the help of Rama and Lakshmana
to protect him from rakshasa as he performed a yagna or ritual.
Maricha
has been wounded horribly by Rama, who has also slain his mother and
brother. He
has vowed revenge on Rama, and despite the fact Rama has consistently
bested him in battle, he continues to try to kill him. The
rage Maricha feels towards Rama has overwhelmed him. He no longer
eats or sleeps, and is constantly plotting. Ravana, his nephew,
seems displeased with this new Maricha. He tells Maricha that it
is important to maintain control, and not to let your passion overwhelm
you when plotting the demise of a foe.
One Year Later
Maricha has been defeated by Rama time and time again, and he has
been forced to look at himself and what he has become. When he
was still
with his
mother, he knew they were being inordinately cruel, but that's how they
were supposed to act. Furthermore, they had been cursed to
forever be
ugly, cruel and unforgiving. Or rather, that's what Maricha had
been led to believe concerning rakshasas. In reality, Maricha
has questioned his motivion, and the motivation of his mother and
brother, but he was doing what
was expected of him, what his family would have liked him to do.
One Year Later
Upon meditating, Maricha has gained a new sense of the world.
While he may be a rakshasa
and the uncle of the rakshasa king, Ravana, the ruler of the world,
that does not mean he has
to let the stereotypes of a rakshasa control him. It's almost as
if
he was still some wet-behind-the-ears adolescent trying to make his
fellow rakshasa
want to be his friend! Despite this, however, Ravana has
approached him for his help. Ravana knew that despite all of
Maricha's claims to be a born-again rakshasa, surely Maricha would
still have a burning hatred towards Rama for slaying his mother.
A Short Time Later
As Maricha
lies there dying, after screaming for help using Rama's voice, he
suddenly
realizes how hard it is to change. However, despite all of his
heartache over what he has done, he hopes that his situation can be of
help to younger rakshasas. Perhaps it will show them how easy it
is to succumb to your desires,
and then how hard it is to try and fix all of the wrongs you have
caused in the past.
Author's Note: The writing
style for
this was something that kind of took a life of its own. If people
look
at some of my previous stories (I wrote a book for the Myth-Folklore
class as well), they'll probably notice I don't use a lot of
dialogue.
In this case, it was as much a style decision as a word
limitation. I
wanted to show the progression of Maricha's life--how he might have
reluctantly partaken initially, then grew to essentially an evil
being, and finally to show that despite all of his guilt over his
crimes, he
ultimately wasn't able to atone for his sins. Originally I wanted
to
do five paragraphs, and start with him exhibiting more good traits,
gradually progressing into bad traits exclusively at the third
paragraph, and
then transition back to good in the fifth paragraph. However, I
was
finding it
difficult including the story of how he died, and I decided to keep
some of that framework but add more paragraphs. I enjoy the story
of
Maricha because it's kind of a tragic example of morality, and really
reminds me of TV shows in which kids get involved in gangs when they're
11-12-13 years old. Frequently they go to prison for a few years
at 18, then spend the
rest of their lives trying to get out of the culture. Sometimes
they're successful, but probably more frequently they can't get out of
the culture because they don't know anything else, and because no one
will trust them.
Bibliography:
Story: Ramayana
Author: Buck,
William and Narayan, R. K.
Book: Ramayana
Year
Published:1976, 1972