Why Ganga?

 ganga

In Hinduism, there is an ongoing struggle between the gods and the demons.   At one point during this battle, Agastya swallowed the whole ocean, exposing the demons so they could easily be eliminated.  Once their mission was accomplished, the gods told him to let the ocean back out.  However, Agastya informed the gods that he had digested the ocean and would not be able to refill it.  The gods then asked Lord Vishnu what to do.  He told them it was to come that Ganga, "the heavenly river", would fill up the ocean, meeting all the thirsts of its inhabitants. 

N
ow King Sagara had already begun the rituals that would result in bringing Ganga to earth.  He let loose a white horse that was free to wander anywhere on earth, and his army followed it.  They followed it and were victorious over everyone they came upon for many years.  The army grew, and eventually his sons became leaders.  They followed the horse to an old sage named Kapila's retreat.  The god Indra, the "Lord of heaven",  however hid the horse.

Indra had heard  of Sagara's growing power, and feared it might pose a challenge to his power.  The army, now up to sixty thousand sons, rushed at the Sage who was meditating, and the whole army became ashes.  King Sagara was devastated by his sons' death.  He believed they had died an untimely death and therefore needed to purify their souls.

The King asked many for advice, but it seemed that only Ganga could purify all who crossed her path.  She was said to be able to wash away the sins of all sixty thousand in the army by washing away their ashes in her flow.  Upon hearing this, Sagara petitioned to Brahama to let Ganga flow to the earth.  Though his heart was sincere, he died before Ganga came to earth.  Generations after him appealed to Brahama for Ganga with no reward.  Finally, Brahma was happy with Bhagiratha, one of King Sagara's descendant's, plea and conduct.  Brahma agreed, but warned Sagara's descendant that Ganga was dangerous, flowing with a driving force.  He was worried that if she came straight to earth, all life would be demolished in her flood. They prayed to Lord Shiva and asked that he help withstand Ganga's fall.

Lord Siva agreed to soften Ganga's fall. Things were not easy from there.  Bhagiratha had many challenges ahead.  Ganga was restless and mischievous and there were many struggles before she could finally wash away the ashes of King Sagara's sons.  Eventually she did reach the son's ashes and freed them from their sins.

Analysis:
I tell the story of how
Ganga came to be in order to understand better Gangas role in the story of the eight Vasus's in the Mahabharata.

In the story of the eight Vasus, Ganga agrees to become a woman and give birth in human form to eight Vasus in order to live out their curse.  These Vasus had angered Vasishtha in a previous life by stealing his cow, and Vasishtha promised to punish them with a human incarnation.  Ganga birthed the Vasus with King Santanu, and after each birth, she returned the babies to her waters.

 ganga

By comparing Ganga's role in the story of the eight Vasus to her role with Sagara's sons, we learn that Ganga is a purifier.  It was through Bhagiratha's prayers and devoted relationship to his ancestors that Ganga was finally able to purify King Sagara's army of sons.  Ganga similarly purified the Vasus of their curse. 

There are many similarities in these stories.  In both cases, she took on a new form for her purification.  In the case of Bhagiratha, she came flowing down to earth.  In the story of the Vasus, she became a woman in order to give earthly birth.  Both stories have an angry Sage, causing the need for purification.  Some of the details in these stories are vastly different, but both hold true to Ganga's role as purifier. 

Ganga uses her virtues to purify the Vasus from their sin through human birth.  She shows compassion by making their human incarnation short, which is why she drowns them after birth.  This is the same idea of purification she did for King Sagara's descendants.  Because of Bhagiratha's prayers and devoted relationship to his ancestors she freed them from their iniquities also using water, but this time covering their ashes.

It has come to be my understanding that this was less about Ganga's karma and more about her role as a purifier.  Ganga is sacred.  It may be that the number of Bhagiratha's ancestors needing purification was so high, she was the only way to purify them and keep their karma clean from that life.  Likewise, the Karma the eight Vasus had from the curse placed on them for stealing Vasishtha's cow could only be purified by Ganga.

I believe comparing these two stories makes it clear to see what an important role Ganga plays in fulfilling Karma.  She is being used to fulfill others Karma through her gifts of purification. 


Bibliography:

Narayan, R. K. The Mahabharata. New York: Viking, 1978. (pg 1-3)

"Ganga : River and Goddess" Dolls of India. Madhuri Guin
Available online: http://www.dollsofindia.com/ganga.htm

"Ganga The River Goddess" Exotic India (August 2003) Nitin Kumar
Available online: http://www.exoticindiaart.com/article/ganga

"Indra" Wikipedia (10 April 2005)
Available online: http://en.wikipedia.org/wiki/Indra


Image Information:

The Descent of Ganga
Website: Exotic India
Weblink: http://www.exoticindiaart.com/product/OP21

Goddess Ganga with King Shantanu
Website: Dolls of India
Weblink:
http://www.dollsofindia.com/ganga.htm

Go back to Chapter One
Go back to Chapter Two
Go back to Chapter Three
Go on to Chapter Five
or view my project page about KARMA
Learn More about me: Lauren Parsons






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